… At the Karachi Literature Festival 2020 … The Political Character Of Pakistani Middle Class

February 29, 2020

This morning’s session at the KLF with Dr Asad Sayeed, Ghazi Salahuddin and Dr Huma Baqai (moderated very capably by Yasir Qazi), like a lot of discussions on Pakistan’s civil (and social) direction, was pessimistic … unfortunately and, I believe, rightly.

               Several questions emerged from this discussion –

  1. Where is the Pakistani civil voice?
  2. Who is the cause of the destruction/silencing of this civil voice?
  3. Why does the middle class – the backbone of any society – stay silent [numb] over atrocities that are committed in society over and over again … why do we not learn from history?
  4. Is there a capacity to change?

… and finally, what is the solution to fix our civil ails?

               For safety reasons 😊, I will not address the last question in political terms – however, one gentleman in the audience offered a solution – our universities do not address higher education topics like the Humanities, Social Sciences, Political Science, Investigative Journalism ….  While the entire fabric of social service in Pakistan rests with the private sector, no Degree is offered in SOCIAL SERVICE in Pakistan.  (If so, my daughter, would have undertaken her Masters in Social Works here!)

If universities are churning out only MBAs, Engineers and Doctors, there is no learning forum teaching how to address this apathy of civil society.

Dr Huma Baqai identified, correctly, that women will play a very large role in the coming years in shaping what our society will be like – that is good because if there’s any other solution, I believe it will lie in the female gender “fixing things”.

Lastly, my own solution lies with PRIMARY EDUCATION – we must bring civic studies, humanities, social service topics into our primary schools URGENTLY.  If ever there’s a chance of any change in the future, it lies with children just starting out in school and through their formative years.

If there’s “no capacity to change” – and whenever a section of society seem to “rise”, only to be then suppressed – what happens to our future?